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1. Brother Nathanael August 6, 2026 @ 8:21 pm

   Kabbalistic Balance

   In Jewish witchcraft, known as Kabbalah, the Jew must practice “balance.”

   The Zohar—the primary text of Kabbalah—teaches that Jewish “holiness” comes from the union of opposites.

   The “union of opposites” theme of Kabbalistic balance means:

   -When the Jew gives charity, or shows kindness, he must balance by stealing, and being cruel.

   -When the Jew teaches children lessons of morality, he must then sodomize them in the mikvah, the ritual bath.

   -When the Jew welcomes his neighbor into his midst, he must then stab him in the back.

   -When the Jew marries a woman, he must masturbate to porn, and/or have sex with another man.

   Jews believe and teach that they are a people apart from the gentiles—“goyim”—and that gentiles cannot understand them.

   And quite frankly, gentiles can’t, they’re too upright.

   And they think of an evil man only doing evil actions.

   But Jews don’t operate this way.

   Gentiles are seen by Jews as thinking in generalizations, extremes and clinging to one side or the other.

   A Jew is a fence sitter, who plays both sides, who does good with his left hand, and evil with his right hand.

   A Kabbalist integrates these two opposing poles within himself, ever “balancing” each act, entwining the pillar of mercy with the pillar of severity.

   Thus entering into the middle pillar where the lines are blurred from the extremes of good and evil.

   Jews believe they are beyond good and evil, and that they unify these opposing forces “in balance,” to be used to enter into “Jewish holiness.”

   This “holiness” bypasses the tree of the knowledge of good and evil, of which, the Kabbalist sees as the doctrine of the ancient mystery school, so as to cross over to the tree of life which is beyond dualities.

   A Jewish acolyte who has done too much evil is sent to rehabilitate himself with good works.

   A Jewish acolyte who has done too much good is made to indulge in evil.

   Only by “Kabbalistic balance” does the Jew believe he can achieve the pinnacles of what it means to be a Jew, that is to attain to “holiness.”

   As the Jew climbs the tower of babel, in the end, he announces that God and Satan are one, that there is no difference between them.

   The Jew feels no guilt, he admits no sin.

   Sin is only admitted during the yearly Kohl Nidre, where the Jew absolves himself of all the evil and crimes they will commit in advance for the year, which begins in September.

   Many Jews only attend this service, so as to free themselves of sin.

   So that for the coming year, they can do all the same premeditated evils all over again.

   Jews emulate what they read, although misinterpreted.

   In Isaiah God says:

   “I form the light, and create darkness: I make peace, and create evil: I the LORD do these things.”

   That is, the Lord allows darkness and evil, due to men’s free will, He does not initiate it.

   But as Jews see it, they believe they are God themselves, and free to indulge in good or evil as “the balance,” mistakenly believing it to be instituted by God Himself to benefit the Jew.

   The two-faced nature of the Jew is built into him.

   You’ve heard of playing both sides of the aisle.

   The Jew does the same with good and evil.